The Maryknoll Office for Global Concerns joined thirty organizations calling on the U.S. government to protect human rights in development interventions.
Maryknoll missioners around the world feel the impact of social injustice and see its effects in the communities were they live and work. Flowing from their ministries of presence and accompaniment, as well as from the concrete programs and projects in which Maryknollers participate, we engage in the hard work of identifying root causes of social and economic injustice. With a particular focus on the geographical regions where Maryknoll is present, as well as on structural or systemic injustice affecting women, children, indigenous peoples, migrants and refugees and people with HIV and AIDS, we join with others of like mind to identify potential pathways to social transformation and to move our world in that direction.
The Maryknoll Office for Global Concerns joined thirty-six national, faith-based organizations calling on Congress to rein in funding for unchecked, unaccountable detention, deportation, and border enforcement policies.
The Maryknoll Office of Global Concerns denounces the new “zero-tolerance” immigration policies enacted by the United States on May 4.
The Maryknoll Office for Global Concerns issued the following press statement on September 13, 2017.
On November 20, 14 Catholic organizations, including the Maryknoll Office for Global Concerns, sent a statement to members of Congress regarding the Syrian refugee crisis and the need to welcome Syrian refugees.
Maryknoll recognizes the great importance of the publication of the executive summary of the Senate Intelligence Committee's report on the use of torture, which details terrible acts of horrific brutality.
Articles, alerts, events
International news agencies have reported in recent weeks that thousands of people in Myanmar who identify as religious and ethnic minorities and face severe restrictions inside the mainly Buddhist country have fled to the border with Bangladesh to escape fighting between the military and armed members of minority groups, only to be turned back by the Bangladeshi border guards. Faith groups in the U.S. were scheduled to deliver the following letter to Congress in early September in an attempt to halt a provision in a current defense authorization bill that would increase U.S. military cooperation with the government of Myanmar.
Maryknoll Sister Elizabeth (Claris) Zwareva, who represents Maryknoll at the United Nations, reports on the latest efforts at the UN to incorporated intergenerational dialogue in efforts to achieve the Sustainable Development Goals.
After mission assignments in the Philippines and Guatemala, Sr. Charlotte Hobler now serves in Baltimore MD.
Angel Mortel and her husband Chad Ribordy live in Brazil, where they served as lay missioners for many years.
Fr. Ray Finch has spent his mission life among the people of the Andes in Bolivia and Peru.
This week's scripture reflection is written by Fr. Joe Healey, who has lived and worked in East Africa for many years.
Fr. John Sivalon, who worked as a missioner in East Africa, writes the reflection for Ash Wednesday.
Today's reflection is written by Sr. Janice McLaughlin, president of the Maryknoll Sisters.
Maggie Fogarty, a former lay missioner who lived and worked in Bolivia, writes the reflection for today's readings.
The first Sunday of Advent 2012 falls on the 32th anniversary of the martyrdom of the four North American churchwomen in El Salvador. This reflection is prepared by Marie Dennis, co-president of Pax Christi International and former director of the Maryknoll Office for Global Concerns.
This week's reflection is written by Barbara Fraser, a former Maryknoll lay missioner.
Thursday, Nov. 1 is the feast of All Saints; Sr. Ann Hayden writes the reflection for that day's readings.
Fr. Ken Thesing spent many years as a missioner in East Africa, and now works in Rome. "Our scriptures often use contrasts – like the theme of darkness and light, or as we see in the readings for today’s liturgy, the theme of 'blindness' and 'sight' to show that process of growth in understanding for the disciples or for anyone who wants to follow Jesus ... These are the people God brings back and restores – not just the strong, the gifted, and those who can pay for assistance but the frail and vulnerable – no one is left out."