In advance of the general election in 2018, the Zimbabwe Catholic bishops issued a pastoral letter calling on the government and citizens to respect the Constitution and reject the use of violence and coercion.
Our concern for Africa is shaped by long term relationsips between Maryknoll missioners and the people of Sudan and South Sudan, Kenya, Tanzania, Zimbabwe and Namibia. We honor their strength and wisdom and believe that African cultures and traditions often suggest solutions to seemingly intractable local and global problems.
In Africa our Global Concerns work is at times country-specific, focussing, for example, on the slow process toward peace between Sudan and South Sudan, or the genocide in Darfur; the political and economic collapse of Zimbabwe; the introduction of genetically modified seeds or the political situation in Tanzania; efforts to stop corruption in Kenya, among other issues. We also address transnational issues of great concern to all people in Africa: deep and endemic poverty; the HIV and AIDS pandemic; the call for the cancellation of illegitimate and overwhelming debt without conditions that worsen poverty; just trade agreements; the rights of women and children; and environmental degradation.
Articles, alerts, events
For the first time in six years, the United Nations has declared that a situation of famine exists on the continent of Africa.
On January 31 several news organizations reported the African Union (AU) had agreed to a strategy of mass withdrawal from the International Criminal Court.
Maryknoll Father Dave Schwinghamer writes that, as Donald Trump begins his U.S. presidency, many in Washington, Dar es Salaam, and Harare can only speculate on what direction the new president will take in regard to Africa.
The following reflection on the growing protest demonstrations in Zimbabwe was written by Maryknoll Sister Janice McLaughlin, former president of the Maryknoll Sisters and a longtime missioner in Zimbabwe.
Maryknoll Sisters in Zimbabwe ask for prayers as a nonviolent campaign by church leaders and citizens against systemic corruption and economic mismanagement by the government grows.
Africa Faith & Justice Network (AFJN), Africa-Europe Faith and Justice Network (AEFJN), Caritas Nigeria, and Health of Mother Earth Foundation (HOMEF) issued the following joint statement.
The following article examines the evidence supporting Pope Francis’ startling warning in Laudato Si’: “the warming caused by huge consumption on the part of some rich countries has repercussions on the poorest areas of the world, especially Africa, where a rise in temperature, together with drought, has proved devastating for farming.”
Last June, Congress mandated that U.S. Trade Representative Michael Froman examine ways to advance trade relations with African nations beyond one-way trade preferences. In response, Ambassador Froman held a hearing in Washington, D.C. in January.
Just days before Congress votes on the Electrify Africa Act, 18 African civil society organizations issued a statement calling on African governments and public and private financiers to find socially and environmentally sustainable solutions to Africa's energy needs.
On December 11, Maryknoll Office for Global Concerns was one of 17 faith-based and food security organizations who wrote to Michael Froman, the U.S. trade representative, calling for a change in the Obama administration’s trade policy, leading into the tenth ministerial meeting of the World Trade Organization (WTO) in Nairobi, Kenya.
During his first visit to Africa, Pope Francis gave two important speeches to non-church groups that were remarkable in their global message about peace, poverty, and the environment.
Just prior to the arrival of Pope Francis for his first pastoral visit to Kenya, a network of Catholic justice and peace organizations met in Limura, Kenya, for a major conference on land grabbing and just governance in Africa.
When asked, “Which commandment is the first of all?” Jesus replied: “The first is, ‘Hear, O Israel: The Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength. The second is this,’You shall love your neighbor as yourself.’” (Mark 12: 29-31).
In this week's Gospel reading, Jesus uses actions more than words to teach us about love, respect, and compassion.
Maryknoll Sister Veronica Schweyen, who served in Tanzania, reflects on the power of forgiveness.
Maryknoll Fr. David Schwinghamer, currently working at the Palabek Refugee Camp in Uganda, home to many refugees from South Sudan, reflects on the great faith of the people of Africa.
Maryknoll Father Tom Tiscornia in South Sudan reflects on the need to engage in new beginnings and challenges as one community and with trust in God's goodness.
Maryknoll Father John Barth reflects on the light of Jesus shining in all corners of the world, even in refugee settlement camps for South Sudanese people.
Maryknoll Sr. Mary Frances Kobets in Zimbabwe reflects on Jesus' example of letting one's clean heart beat for others.
Maryknoll Father Michael Snyder asks, as followers of Christ, how will we respond to the challenges life, knowing that God resides within us here and now?
Maryknoll Sister Jareen Aquino applies Jesus' call to the Apostles to "come and see" to the girls and young women in need of education and empowerment in Tanzania.
Father Frank Breen reflects on the everlasting promise of the Good News of the coming of the Kingdom of God.
Liz Mach, a Maryknoll Lay Missioner in Tanzania, reflects on the challenge of following Jesus' teachings in our daily lives.
The life story of South African Anglican priest Michael Lapsley, a friend to many Maryknoll missioners, is an inspiration for forgiveness.
Coralis Salvador, a Maryknoll Lay Missioner in Kenya, reflects on the presence of the Holy Spirit during her regular visits to the homes of families affected by HIV and AIDS.
Maryknoll Father David Schwinghamer recalls a chance encounter with someone who, like the Samaritan woman at the well, demonstrates that even ordinary folk, once baptized, are meant to be messengers of the good news.